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Despite his links to the Imperial court, Kenko spent much time in seclusion and mused on Buddhist and Taoist teachings. His Essays in Idleness is a collection of his thoughts on his inner world and the world of Japanese life in the fourteenth century. Meredith Mc Kinney's excellent new translation also includes notes and an introduction exploring the spiritual and historical background of the works.Chômei was born into a family of Shinto priests in around 1155, at at time when the stable world of the court was rapidly breaking up. He probably became a monk in his late twenties, and was also noted as a calligrapher.He touched on topics as diverse as the benefits of the simple life ("There is indeed none but the complete hermit who leads a desirable life"), solitude ("I am happiest when I have nothing to distract me and I am completely alone"), lust ("What a weakly thing is this heart of ours"), the impermanence of this world ("Truly the beauty of life is its uncertainty"), and reading ("To sit alone in the lamplight with a book spread out before you, and hold intimate converse with men of unseen generations--such is a pleasure beyond compare"). To enter Kenko's world is to enter a world of intimate observations, deceptively simple wisdom, and surprising wit.... Even a year of life lived peacefully seems long and happy beyond compare; but for such as never weary of this world and are loath to die, a thousand years would pass away like the dream of a single night. First among them are the shrines of Ise, Kamo, Kasuga, Hirano, Sumiyoshi, Miwa, Kibune, Yoshida, Oharano, Matsuo and Amenomiya.

Kenko's best essays are reflections on aesthetics, behavior, impermanence, and the downward trajectory of his age.These cameo-like vignettes reflect the importance of the little, fleeting futile things, and each essay is Kenko himself' Asian Student Kenkô was born around 1283 in Kyoto.He probably became a monk in his late twenties, and was also noted as a calligrapher.Today he is remembered for his wise and witty aphorisms, ' Essays in Idleness'.Chômei was born into a family of Shinto priests in around 1155, at at time when the stable world of the court was rapidly breaking up.In this regard, The are considered a classic of Japanese literature, exhibiting the era's discursive and reflective style of writing and thought.Kenko served in the imperial court and apparently composed the essays out of boredom, despite the turbulent events around him, including the overthrowal of the emperor whom he served, a year of usurpation, and the emperor's restoration.Kenko published some poetry but it has not survived and contemporaries thought it mediocre.Indeed, much of the is not memorable, being fleeting experiences and observations jotted down, often ephemeral gossip.He became an important though minor poet of his day, and at the age of fifty, withdrew from the world to become a tonsured monk. Meredith Mc Kinney is a translator of Japanese literature, both contemporary and classical. 1283-1352) was a Buddhist priest, a reclusive scholar and poet who had ties to the aristocracy of medieval Japan. What once was a gay and crowded spot becomes a deserted moor : or, if the dwelling rests unchanged, yet those within are not the same.


  1. Essays in Idleness book. Read 73 reviews from the world's largest community for readers. Written sometime between 13, the Essays in Idleness.


  3. May 6, 1998. Essays in Idleness The Tsurezuregusa of Kenko by Kenko available in Trade Paperback on Powells.com, also read synopsis and reviews.

  4. Other articles where Essays in Idleness is discussed Yoshida Kenkō 1330; Essays in Idleness, 1967, became, especially after the 17th century, a basic part of.

  5. The Tsurezuregusa or Essays in Idleness of Yoshida no Keneyoshi that is, Kenko is a posthumous collection of essays and aphorisms on disparate topics.

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